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Before talking about the architectural importance of these cultures, we should briefly know the relationship among these three cultures in terms of historical views. The start point of the three cultures was Early Christian culture, produced by Christians or under Christian patronage between about and After at the latest, Christian architecture is classified as Byzantine, or of some other regional type, and the Islamic architecture was heavily influenced by the Byzantine architecture.
As the following of historical times, the three cultures are inseparable factors each other. First of all, as the start point of these three cultures, Early Christian culture is one of the important periods that show how these cultures had descended. Christian architecture developed drastically from its lowly beginnings through its illustrious history.
Early Christians held meetings in converted Roman houses. The exterior would appear as a common Roman dwelling, marked only by the Cross painted above the door. The insides, however, were decorated and painted with Christian symbols and Biblical accounts.
As Christianity became more accepted, they were able to experiment with their buildings. Like these historical factors, there is a significant Early Christian buildings; Old St.
Since many of the graves in Rome were at the outskirts of the city or in cemeteries outside the walls, the Christianization of Rome created an entirely new geographical profile previously unheard-of in the history of Western urbanization.
It was no longer a forum, agora, or palace that dominated the city and its image, but rather the dozens of monasteries, baptisteries, and churches scattered in clusters in the farther reaches of the city and its environs.
John Lateran in Rome  is a basilica that had been established by imperial flat as the official ecclesiastical seat of the Pope, Bishop of Rome, it continues to serve as the political, religious, and administrative center of the Church. Constantine founded the original church over the tomb of St.
Peter around CE. Though a basilica, St. John Lateran, reflecting its status as a martyrium. A broad flight of stairs led to the atrium, built on a vast platform over the sloping ground. The platform itself was constructed over a Roman necropolis, with the tops of the various tomb structures cut off and the intermediate spaces filled in.
The church itself, because of its use, was meters in Lateran. The nave can be described as a covered street with colonnades on both sides.
The columns were not built for the church but were taken from pre-Christian Roman buildings. The nave became a place where those who could afford the cost could be buried, and the floors were soon carpeted with graves.
Part street, part graveyard, and part sanctuary, on feast days, it became the site of boisterous family celebrations. The rather dark nave, illuminated only by high clerestory windows, led not to an apse, as at St.
John Lateran, but to a large transept, which was a unique space. As its focus, over the tomb of St. Peter in the crypt below and just in front of the apse, was a baldachino, or canopy, resting on four columns. Though today the nave-and-transept combination might seem common, that was not the case in the 4th century.
The transept only became ubiquitous after the Carolingians made it a central part of their churches in differentiated the more popular martyrium church from an imperial basilica like St. The use of concrete had by that time been forgotten, and vaulting was thus impossible.
The art of stone masonry itself was diminished; even for a building commissioned by the emperor, the columns had to be taken from Roman buildings. Despite these limitations, and perhaps even because of them, the building achieved directness and majesty; it was one of the first buildings in the evolving Mediterranean world that was meant from its inception to highlight the mass appeal of the new religion.
Moreover, Byzantine architecture is one of three major forces in the architectural world during the Middle Ages of Europe.
The essay "Early Byzantine and Christian Art" compares Christian Art with Early Byzantine Art. Two significant sets of illustrations from this time period are Vergilius Vaticanus, which is an illustrated version of Virgil’s Aeneid, and Milan Iliad, which is an illustrated version of Homer’s Iliad. The Most Important Buildings of Early Christian, Byzantine, and Islamic Cultures We have been impacted every parts of our lives by influence of Early Christian, Byzantine, and Islamic cultures, which is not only architecture but religion, art, and so on. The MOST important legacy of Constantinople and the Byzantine Empire was the - A: translation of Muslim and Hindu texts B: development of trade networks in Africa.
Chronologically, the Roman Empire fell in AD. This date marks the beginning of the Middle Ages. However, before its fall, the empire was divided into the Eastern and Western Roman Empires. Firstly, the Hagia Sophia  was, from the date of its opening, considered one of the greatest buildings in the Western world.
Little is known for certain about its predecessor, which was dedicated by Constantine in CE but damaged in civil strife. For the new church, Justinian called in Anthemius of Tralles and Isidore of Miletus, who produced a daring and lofty domed structure still largely intact today.
Sheathed in marble and gold, its splendor made it one of the most talked about buildings in the Christian world.Byzantine Religion and Influence The official language of Byzantium at the time of its founding was Latin, the language of Rome; however its locals spoke Greek.
The Code of Justinian was written in Latin. Islamic influences on Western art refers to the influence of Islamic art, the artistic production in the Islamic world from the 8th to the 19th century, on Christian tranceformingnlp.com this period, the frontier between Christendom and the Islamic world varied a lot resulting in some cases in exchanges of populations and of corresponding art practices and .
The Byzantine Empire made great contributions to civilization: Greek language and learning were preserved for posterity; the Roman imperial system was continued and Roman law codified; the Greek Orthodox church converted some Slavic peoples and fostered the development of a splendid new art dedicated to the glorification of the Christian religion.
The Most Important Buildings of Early Christian, Byzantine, and Islamic Cultures Essay Sample The Most Important Buildings of Early Christian, Byzantine, and Islamic Cultures We have been impacted every parts of our lives by influence of Early Christian, Byzantine, and Islamic cultures, which is not only architecture but religion, art, and so on.
The building of mosques and diffusion of the new architecture did not take place until Islam became established in that community or region. For example, in Spain and Sicily, Muslim architecture clearly showed no connection with existing Visigoth and Lombard/Byzantine building cultures.
Amorium was one of the largest and most important cities in Anatolia during the early Middle Ages, becoming in the second half of the seventh century the capital of the Byzantine province or theme of Anatolikon.